Lecture 118

118. Effects of Fear: Contraction, Counsel, and Trembling

Summary
This lecture examines the effects of fear on both body and soul, specifically addressing whether fear causes contraction, whether it induces deliberation and counsel, and whether it produces trembling. Berquist works through Thomas Aquinas’s treatment of these questions, analyzing the distinction between the formal (appetitive) and material (bodily) aspects of fear, and illustrating how moderate fear can aid reason while excessive fear impedes it.

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Lecture Notes

Main Topics #

Fear Causes Contraction #

  • Formal aspect: Fear involves a contraction or withdrawal of the appetitive power from something threatening
  • Material aspect: Heat and vital spirits withdraw from exterior parts to the interior, a proportional bodily change that follows from the soul’s formal motion
  • This differs from anger, which involves an opposite motion: heat and spirits move upward and outward, making the angry person audacious and attacking
  • In fear, the coldness that develops (from imaging one’s powerlessness) causes spirits to move downward, toward the lower elements
  • Shame (verecundia), a species of fear, produces redness rather than pallor because shame concerns exterior ignominy, so blood moves outward; in fear of death, blood retreats inward (pallor)

Fear and Taking Counsel #

  • Moderate fear aids counsel: A small amount of fear induces solicitude and careful deliberation about how to avoid threatened evil
  • Excessive fear impedes counsel: When fear becomes very strong, it disturbs reason and prevents one from finding good counsel
  • Fear of being mistaken is philosophically beneficial, making thinkers more careful and alert to fallacies
  • Example: Socrates in the Phaedo uses measured fear to encourage careful thinking; when students despair, he restores hope, then later increases fear again to prevent overconfidence
  • Fear makes one take counsel more than hope because fear addresses something difficult that one is “hardly able” to overcome, whereas hope addresses goods one is able to achieve
  • Balance is essential: without some fear, one becomes careless; with too much, one despairs

Fear Causes Trembling #

  • Definition: Tremor (trembling) is a shaking, especially in the heart and members connected to it
  • Cause: Loss of exterior heat due to the contraction of heat and spirits inward leaves exterior parts cold and weak
  • Weakness in members: The defect of heat in members makes them unable to perform their proper motions stably, causing trembling
  • This occurs most noticeably in the heart (source of vital heat), vocal cords (causing silence rather than outcry), jaw, and knees
  • The body’s loss of heat in extremities parallels the soul’s withdrawal; one without exterior heat cannot act firmly

The Distinction Between Formal and Material Aspects #

  • Thomas emphasizes that emotions have both a formal aspect (motion of the appetitive power/soul) and a material aspect (bodily change)
  • These two aspects are proportional to one another: the formal appetite contraction produces corresponding bodily changes
  • Aristotle discusses this in the De Anima, noting that emotions belong partly to natural philosophy because they involve the body
  • When describing anger as “desire for revenge,” one gives only the formal aspect; the bodily aspect includes the heat and elevation of spirits

Key Arguments #

Objections to Fear Causing Contraction #

  1. Heat and audacity: When contraction occurs, heat withdraws to interior, yet this multiplies heat internally, which should make one audacious—opposite to fear → Response: The motion differs in anger vs. fear. Anger elevates spirits upward (toward heart); fear depresses them downward (toward lower elements)
  2. Voice production: If interior spirits multiply from contraction, men should cry out (as in sadness), but fearful men are taciturn → Response: Different contraction in different passions; fear’s motion prevents voice formation
  3. Shame produces redness, not pallor: Shame is a species of fear, yet ashamed persons become red (blood moves outward), not pale → Response: Shame concerns exterior ignominy (not death), so blood moves outward; fear of death causes blood to retreat inward toward the heart (source of life)

Objections to Fear Making One Take Counsel #

  1. Passions disturb reason: Passion disturbs the quiet needed for good reasoning → Response: Moderate fear induces solicitude without great disturbance; excessive fear disturbs
  2. Fear strikes and removes thought: Some fear is so striking it removes the mind from its proper function → Response: Excessive fear does this; moderate fear does not
  3. Hope also makes one take counsel: Why does fear make counsel more than hope? → Response: Fear addresses something difficult one is “hardly able” to overcome; hope addresses goods one is able to achieve. Difficult things require more counsel

Objections to Fear Causing Trembling #

  1. Trembling comes from cold, but fear causes heat/drying: Those fearing become thirsty, suggesting interior heat/drying, not coldness → Response: Interior heat increases toward lower parts (causing dryness); exterior parts lose heat (causing trembling)
  2. Heat causes emission, not tremor: Hot laxatives cause bodily emissions; fear causes emissions; therefore fear causes heat, not coldness → Response: Fear causes heat to withdraw inward, leaving exterior parts cold and trembling
  3. Heat withdrawal should cause trembling in all exterior members equally: Why only in some members? → Response: Trembling occurs primarily where vital heat is most present and most needed for firm action (heart, vocal cords, lower jaw, knees)

Important Definitions #

  • Contraction (contrahis/contractio): A withdrawal or gathering inward of heat and spirits; formally in the appetite (fleeing from something threatening), materially in the body
  • Sistole (σύστολη): Greek term from Damascene meaning contraction; describes the formal aspect of fear
  • Tremor (trembling): Instability of bodily members due to weakness and defect of heat, especially in the heart and connected parts
  • Solicitude (sollicitudo): Careful concern and deliberation; induced by moderate fear
  • Material disposition vs. Efficient cause: Fear has defect as its material disposition (on the side of the one fearing) but efficient cause on the side of the threatening agent

Examples & Illustrations #

Bodily Effects Illustrated #

  • Pallor vs. redness: In fear of death, blood retreats to heart (paleness); in shame, blood goes to face (redness)
  • Trembling in specific parts: Charles I wanted a coat before execution so observers wouldn’t think his shivering proved he was afraid (might just be cold)
  • Vocal effects: Young girls freezing on stage during public speaking, becoming silent; dogs and animals cry out in pain but silence in extreme fear
  • Interior vs. exterior heat: Fear concentrates heat inward (causing thirst/dryness) while exterior parts lose heat (causing trembling)

Examples of Fear and Counsel #

  • Socrates in Phaedo: Introduces objections to his arguments, causing students to despair; then restores hope by answering them; later introduces new difficulties to prevent overconfidence
  • Monsignor Dion’s teaching method: Encourages students in class but questions them in office to cultivate carefulness (fear); progresses from Kisurik (encouraging) to De Kahnik (more cautious) to Dion (most careful)
  • Sports teams: Team that beat opponent 40 points gets overconfident, loses next week by 10 points; moderate fear makes teams take counsel and prepare better
  • Political campaigns: Candidate must balance hope of winning with fear of losing; too much hope leads to carelessness, too much fear to despair
  • Pro-life movement: State-level victories give hope; without hope would despair; without some fear of losing ground, wouldn’t maintain vigilance

Other Illustrations #

  • Charles Atlas advertisement: Weak man gets sand kicked in his face; develops strength; eventually defeats aggressor—fear of weakness motivated counsel and action
  • Fear of fallacies: Knowing types of fallacies (equivocation, accident) makes philosophers more alert; fear of being mistaken is good for intellectual work
  • Natural contraction: When dying, nature withdraws heat to interior (toward heart as source of bodily life)
  • City analogy: When citizens fear, they withdraw from the perimeter to the interior, just as heat withdraws inward in fear

Questions Addressed #

Question 44, Article 1: Does fear cause contraction? #

  • Answer: Yes, both formally (in the appetite) and materially (bodily withdrawal of heat and spirits)
  • Key distinction: Fear’s contraction differs from anger’s; anger elevates (fire/air elements), fear depresses (water/earth elements)

Question 44, Article 2: Does fear make one take counsel? #

  • Answer: Moderate fear induces solicitude and good counsel; excessive fear disturbs reason and impedes it
  • Reason: Fear addresses difficult things one is “hardly able” to overcome, which require more deliberation than hoped-for goods

Question 44, Article 3: Does fear cause trembling? #

  • Answer: Yes, trembling follows from the loss of exterior heat due to inward contraction
  • Mechanism: Heat withdrawing inward leaves exterior members weak and unable to perform firmly, causing instability

Pedagogical Context #

Berquist emphasizes:

  • The importance of understanding both formal (soul) and material (body) aspects of passions
  • How balanced emotional responses (moderate fear, neither excessive nor deficient) support both reason and virtue
  • The connection between philosophical carefulness and the fear of being mistaken
  • How teachers must sometimes encourage (give hope) and sometimes caution (give fear) depending on student need
  • The practical relevance of medieval emotion theory to contemporary life (sports, politics, teaching, spiritual direction)